I was seven years old.
It was a Tuesday — or maybe a Wednesday. I don't keep track of days anymore, for reasons that will become obvious.
My mother had one of those big wall calendars in the kitchen. The kind with a different photo of a lighthouse for every month. December was Peggy's Point, Nova Scotia, if you're curious. I will never forget it because it was the last thing I saw before everything changed.
I reached up to turn the page to January. I don't know why. Nobody asked me to. Maybe I was excited about the new year. Maybe I just liked the sound of the paper. I was seven. Seven-year-olds do things.
The calendar fought back.
A single, clean slice across my right index finger. Paper cut. And not the kind you barely notice — the kind that opens up like a tiny screaming mouth and bleeds for an hour. The kind that stings when you wash your hands for the next three days. The kind you can still feel twenty years later if you think about it hard enough.
I looked at the calendar. The calendar looked at me. And I swear — I swear— December's lighthouse had a smirk on it that wasn't there before.
I told my mother the calendar did it on purpose. She said calendars don't have intentions. I told her this one did. She made an appointment with Dr. Rennick.
The Therapy Years
Dr. Rennick was a kind man with a beard and a leather chair that made embarrassing noises when you shifted your weight. He had a Dilbert desk calendar on his side table. I refused to sit on the side of the room nearest to it. He noted this in my file.
Over the course of fourteen sessions, Dr. Rennick helped me understand that calendars are inanimate objects. That they cannot harbor malice. That the paper cut was an accident and not, as I had come to believe, “a warning shot.”
I nodded along. I said the right things. I told him I understood that calendars were just paper and ink and the organizational needs of a functioning society.
I was lying.
The Incident
I don't talk about The Incident in detail for legal reasons. What I can say is that it involved my third-grade classroom's Scholastic book fair calendar, a pair of safety scissors, and what the school counselor later described as “a level of determination that was, frankly, impressive for an eight-year-old.”
I was asked to take some time away from school. During this period, which my family refers to as “the two weeks we don't discuss,” I was evaluated by several additional professionals. The consensus was that I was a bright, creative, otherwise well-adjusted child who happened to have an “unusually persistent fixation on the destruction of time-keeping instruments.”
They cleared me to return to school on the condition that I would not be assigned any calendar-related classroom duties for the remainder of the year.
I agreed. But something had crystallized inside me during those two weeks. A purpose. A calling.
The calendars had drawn first blood. But I would draw last.
The Years on the Run
What they don't tell you about declaring war on calendars is that calendars have friends. Powerful friends. Big Hallmark. The day planner industrial complex. A shadow network of organizational supply companies with lobbying budgets you wouldn't believe and distribution channels in every grocery store checkout lane in America.
They found out about me. I don't know how. Maybe Dr. Rennick talked. Maybe the school counselor's report ended up in the wrong hands. All I know is that one morning I woke up to find a brand-new wall calendar nailed to my front door — January's lighthouse pointed directly at my bedroom window — and I understood the message.
So I ran.
I spent years on the road. No home. No forwarding address. Just the clothes on my back and a burning vendetta in my heart. I moved from town to town, sleeping in bus stations, eating gas station food, always looking over my shoulder for anyone carrying a day planner or wearing a watch with a date function. I had nothing. I wasnothing — nothing except the mission.
I knew I needed a way to strike back. But how? I was one person against an empire that had embedded itself into the fabric of human civilization. Calendars were everywhere. On walls. On phones. On refrigerators held up by little magnets shaped like fruit. They had infiltrated every home, every office, every doctor's waiting room. The scope of the occupation was staggering.
The Temple
Then one day — I couldn't tell you what day, obviously — I heard a rumor. A whisper, really, passed between two strangers at a rest stop somewhere near the Montana-Wyoming border. Or maybe it was Tibet. The years have blurred together. When you don't use calendars, time becomes more of a vibe than a system.
They spoke of a temple. Hidden in the mountains. A place where monks had been living entirely without schedules for centuries. No clocks. No appointments. No “let's circle back on Thursday.” Just pure, unstructured existence.
I climbed for days. The trail was unmarked — no one had planned a route, because planning was forbidden. I ate snow and talked to rocks. At one point a mountain goat looked at me with what I interpreted as respect. Or maybe it was concern. Hard to say with goats.
But I found it.
The temple was carved into the side of a cliff, hidden behind a waterfall that only appeared when it felt like it. No schedule. Inside, a single monk sat cross-legged on a stone floor, perfectly still, surrounded by the faint hum of — and I need you to understand, I had never seen one of these before — a Wi-Fi router.
The master opened his eyes. He looked at me. He said one word:
“Twilio.”
I didn't know what that meant. I had never touched an electronic device. My entire existence had been consumed by the mission — the running, the hiding, the years of eating vending machine crackers and sleeping under overpasses to avoid the long reach of Big Hallmark. I didn't know what an API was. I didn't know what SMS stood for. I thought “the cloud” was a weather thing.
But the master was patient. Over countless hours of meditation — sitting on cold stone, breathing in the thin mountain air, occasionally being hit with a bamboo stick when my focus wandered — he taught me everything.
He taught me about event APIs. About webhooks and real-time notifications. About building systems that could connect people right now, in this moment, without the tyranny of a shared Google Calendar. He showed me how SMS could summon a group of friends faster than any planning tool ever devised. He demonstrated push notifications and I wept openly.
“With these tools,” the master said, “you can bring them down.”
“Big Calendar?” I whispered.
He nodded. “Their dark agenda depends on one thing: convincing people that fun must be scheduled. That spontaneity is chaos. That you need to plan aheadto have a good time. Destroy that belief, and you destroy them.”
I trained for I don't know how long. Weeks. Months. Time is fake and I refuse to participate in it. But when I finally descended from that mountain, I was no longer a fugitive with a grudge.
I was a founder with a tech stack.
Death to Calendars
That's what this app is.
On the surface, it's a platform for spontaneous people. People who don't plan ahead. People who text their friends at 2pm on a Saturday and say “anyone want to do something?” People who find out about a concert twenty minutes before doors open and just go.
But underneath? Underneath it is a decades-long revenge plot against every calendar that ever existed. Every day planner. Every wall calendar with a lighthouse on it. Every Google Calendar notification that interrupts your afternoon with “DENTIST IN 15 MINUTES” like some kind of digital prison warden.
And you can help me.
Every last-minute event you create is a blow against the forces of Big Calendar. Every time you rally your friends with five minutes' notice, a day planner somewhere loses a page. You can strike back by posting things like:
“Anyone want to catch that movie that starts in 20 minutes?”
“Spontaneous yoga in the park. Right now. Bring a towel or don't.”
“Eating ice cream until we throw up. Meet at the shop on 5th. No planning. No regrets. Possibly some regrets.”
“Frisbee. The field by the library. If you're reading this, you're already late.”
“Exploring the underground caverns where Hallmark's evil wizards hold their dark council meetings. Flashlights optional. Courage mandatory.”
This is Phase 1: Earth.
Once every calendar on this planet has been rendered obsolete, I will move to Phase 2: Space. I have reason to believe that calendars have already spread beyond our atmosphere. The Mayan calendar. The Julian calendar. The Gregorian calendar. These are not coincidences — they are colonies. And if there are calendars on Mars, I will find them. And I will make apps that make them irrelevant too.
Some people build apps to make money. Some people build apps to connect humanity. I built this app because a calendar cut me when I was seven and I have never, ever, let it go.
Plans made 5 minutes ago.
Death to calendars.
— The Founder